The form
Seiunchin (also written as Seiyunchin) is a very popular Goju
kata due to its flowing moves and atheistic appearance.
It contrasts
well with other kata that are predominantly kick / punch forms
and are harder.
Seiunchin
is attributed by some schools to have connections with the internal
art of Hsing I. Whilst Goju is a Buddhist art emphasizing hard/soft
as are other Okinawan karate styles, Hsing I is one of the three
internal Taoist arts. The other two being Ba Gau and Tai Chi.
If it
takes 10 years to master the hard /external then it will take
a further 20 years to master the soft / internal
In post
war practice the emphasis has predominately shifted to the hard
and external. In an over simplistic analogy, hard is the development
of body strength and isolated body techniques to attack the opponent
i.e. leg to kick, arm to punch. Whilst the soft uses relaxation
and the whole mind / body to merge with the energy of the opponent
to receive, defend and attack with flowing counters.
The development
of energy and vitality in Chinese is Chi Kung or 'Energy Work'
in Japanese it is Kiko. Chi/Ki is the life energy that is inextricably
linked with the breath, blood and circulation. Martial Ki is not
just one thing but a unified synthesis of many parts.
Three
personal qualities are required to study the martial way:
Intention
of the spirit
Concentration of the mind
Discipline of the body.
The five
initial stages of developing Ju or Internal power require:
Centring,
Relaxed extension and contraction
Co-ordinated joint alignment
Whole body awareness
Breath control
Seiunchin
teaches a number of Go and Ju Kiko. The opening move is that of
Shiko dachi with yama uke. This is a standing practice that promotes
the five stages with focus on centring. When standing in the horse
or square stance the knee should be over the foot, knees pressed
out and the back held straight.
Both arms
are held in what might be described as the form of a mountain.
The elbows must be allowed to sink naturally, not sticking out
like a pair of short wings. Hold the hands open with the tips
of the fingers extending outwards and slope the forearms at a
gentle angle of around 45 degrees.
Do not
stick out the backside, but stretch the lower back instead by
pulling up the hips. By increasing the standing time this exercise
will develop rooting with the earth, an ability to lower the centre
of gravity so that the body becomes heavy and immovable.
Breathe
down into the lower abdomen concentrating on this area. There
is natural firmness in the abdomen a feeling of pressing down
and out. This leads to a sensation of a circular feeling like
a rotating ball in the lower abdomen.
This will
develop the awareness of 'one point' giving a feeling of being
centred. Practice this facing straight ahead. After month's even
years of standing, slowly the tensions held in the muscles will
drop away. This is often accompanied by shaking as each group
of muscle fibre try to maintain its frozen stiffness before letting
go.
Natural
lithe movement will be developed so improving posture generally.
Delivery
of soft power does not use the large hip twists of hard strikes.
Instead the legs and hips are rooted so that power is issued from
the waist. This method is demonstrated by the opening sequences
where the spearhead strike is delivered in rooted shiko dachi
with the drive coming from the midsection.
Training
to maintain a stable base whilst rotating the waist is important
to efficient use the lower body to drive the upper body with out
loss of stability. Twisting from side to side without moving the
hips will stretch the back muscles. This makes for a very powerful
technique.
When fighting
a strong opponent, multiple attacks are required to break down
their defences. Low level martial arts use separate techniques
such as a kick, punch and back fist. In the higher levels of Goju
the crane technique of vibration is used to deliver multiple attacks
in the same action. This does not issue from the shoulder or hip
as this does not contain true power that will penetrate.
Generation
of the vibrating power requires abdominal breathing coupled with
spasms of the diaphragm that then pass through joints and muscles
issuing out where directed. Special breathing and Ki exercises
are required to cultivate the vibrating or shaking power of the
crane.
Seiunchin should be practised with the shoulders and chest relaxed,
with attention paid to the sinking the ribs. In this way the arms
can open and close in a fluid motion so that pushing and pulling
uses body power and not just shoulder strength. The waist, lower
back and ribs all work together to generate the push and pull.
Feet,
knees and hips are linked together a natural firmness and mechanical
alignment centred in the Tan Dien, Hara or belly. This roots,
so enabling the waist to drive from the hips and legs that are
braced against the ground. This is similar to bracing a rifle
or shotgun into the shoulder to control the recoil.
The techniques
of Seiunchin teach closing with bridging of arms and legs of the
opponent at an angle. Meeting the opponent head on then this will
match force with force, this is acceptable for the bigger person
but not for the smaller.
Use rooting
to unbalance the opponent and then to subsequently to pull down
and apply controlling techniques or to unbalance and then to lift
up and strike.
Within
Seiunchin are locks, throws, holds, traps, strangles and strikes,
but the important part of the form is how the internal feelings
and mechanisms are used to manifest the external techniques.