The kata Sanchin Miyagi/San Po/Dai chi, Sanchin
Higashionna/Dai ni and Tensho are of the Heishu teaching or the
closed/clasped hand forms that are associated with control of
tension and breath that lead in combination to the cultivation
of the internal energies. All other kata are of the Kaishu teaching
or the open hand.
This is in parallel with Five Ancestor Kung Fu in
which school Sam Chien is just one of ten Chien or Tension forms
that produces the internal energy (Chi Kung) and the external
Iron Body (Ti Po Sha).
The non tension forms of Five Ancestors are referred
to as Kun or Fist forms.
The roots of these two distinctions may lie in one
of Buddha's lessons to his disciples. Picking up leaves in his
hand he stated that those teachings he had imparted were equal
to those he held, and that the clasped hand (Chuan shou), was
that of the teacher. Whilst those individual teachings that could
have been imparted were equal to what leaves remained on the trees
and that he (Shakyamuni) had the open hand (Kai shou) of a Buddha.
From the Chuan Shou (clasped hand) came the Chuan
Fa 'clasped fist teaching', or as it is commonly referred to the
'fist way'. Which when transported to Japan became the term Kempo.
The term closed or clasped hand teaching would indicate
those teachings that are passed from master to student which are
specific to that individual. In this instance we would say it
is knowledge 'handed' on from one generation to another.
The open (empty) hand teaching would therefore be
the general teachings and openly available knowledge but were
not necessarily those which a student needed given his specific
temperament and abilities.
This being the underlying concept of the Heishu
and Kaishu kata then this would indicate that the closed hand
forms contain the teachings that are specifically relevant to
our journey to master and realize ourselves.
Whilst the open hand forms of general teachings
are so vast and varied we cannot consider each one individually
We can conclude from this then that San Chin does
indeed contain the core teachings and its study is absolutely
necessary if we are to understand the essence of Karate. The other
open hand forms then contain the myriad of teachings of techniques
through which a single facet can be shown
Therefore the closed hand form and the open hand
forms are both required equally so that the immutable energy (of
Sanchin) and the adaptable application (of the other kata) can
manifest and be realized.