Sanchin
kata is the cornerstone of a number schools such as Goju Ryu and
Uechi Ryu having been taken to Okinawa from Fukien province in
South China. It is widely held that this form embodies the essence
of karate and that without a profound understanding of this, the
higher levels will not be perceived.
Sanchin
has a legendary tradition that traces its introduction into China
from India by the Buddhist monk Bohdidarma @520AD. Bohdidarma
was sent as a missionary by his teacher Prajnatara to the Shaolin
monastery to succeed the monk Bohdiruci.
The Chinese
monks were in such a poor physical state due to their severe ascetic
meditation practices that Bohdidarma strove to introduce a system
to help strengthen their physical bodies and to increase their
vitality.
This he
achieved by introducing the introspective spiritual kata methods
from the Indian martial art of Kalaryi with two yoga methods known
in Japanese as the Ekkin Kiko (Tendon transforming vital energy
exercise) and the Senzui kiko (Marrow cleansing vital energy exercise).
It should
be noted that at this time, in the context of the fledgling Shaolin
temple, this practice would have been specifically for enhancing
the study of Buddhist teachings and not for martial purposes.
There were seen to be three inner conflicts that the monks should
mindful of; that of the mind, body and speech with all three having
to be controlled to allow spiritual progression but this required
energy and vitality.
As the
use of physical movement became an integral part of a monks training,
then the combination of esoteric hand and body positions known
as Mudras that were symbolic expressions of the Buddha's teachings,
could have been introduced and may have resulted in new forms
having been created. Over the centuries new forms would have been
created by the monks to embody different spiritual levels, whereby
the perfection of the form went hand in hand with the level of
spiritual awakening. In this context forms of moving meditation
for ritualized combat against the demons of the self.
These
teachings would have evolved and changed over generations to the
point where the martial teaching was emphasized, as the influence
of the temple grew politically and financially so they found themselves
threatened at different points though out the centuries by both
bandit forces and the armies of the Emperors. Over time the Buddhist
temple arts filtered out to the general populace and were taught
and propagated as civil martial arts.
Thus legend
would propose that a composite yoga, unarmed self protection and
mediation method was developed at the temple and went on to became
an integral part of Chinese martial arts.
In later
centuries these arts would be taken from the Fukien province of
South China to Okinawa and would be incorporated by Okinawan teachers
into the indigenous fighting methods.
One of
the many forms to surface in Okinawa was the Sanchin form, in
the Fukien dialect it is San-Chien and in Mandarin it is "San
Chan". Its translation is San meaning three and Chin as battle,
conflict or war. The kata is commonly referred to as three battles
or three conflicts. My personal preference being for Three Conflicts.
Those
Okinawan teachers who had a penchant for body conditioning continued
to develop this form to suit their purposes. It is very popular
as a dynamic tension method to produce the 'Iron Body' effect
whereby the Ki is concentrated on the exterior of the body to
produce a hardening effect to whist stand impact to the body.
Chojun
Miyagi, founder of Goju Ryu, simplified the kata by removing the
turns and changing from open hand to closed fist. By closing the
fist this was intended to redirect the Ki back into the body so
keeping the energy in the body and to aid developing the exterior
muscles. This also emphasized the Okinawan preference for striking
the Makiwara.
Now that
the art and with it Sanchin has come to the West its practice
now is very much a method of physical development and a demonstration
of tension and strength. It's exterior practice to promote physical
strength is often over emphasized and not counter balanced with
the internal phase which is also required to develop pliability
and sensitivity .
This is most easily
done in the initial stages by performing the firm exterior muscle
contraction with yielding abdominal breathing. By concentrating
on the two dynamics; firm and yielding, the two feelings can
be combined and the integration experienced. This experience
of flux in balance gives us an insight into the natural energies
that we already process. From this point the energies can be
developed as part of the practice known as Kiko or energy cultivation.